Kalam-e-Baba Bulleh Shah - Free ebook download as PDF File .pdf) or read book online for free. Kalam-e-Baba Bulleh Shah. Kalam Hazrat Baba Bulleh Shah By Samiullah Barkat containing the punjabi religious poetry of hazrat baba bulleh ademtyssare.ga book has the size of mb and. Punjabi Poetry of Baba Bulleh Shah in Punjabi-Hindi-Urdu.
|Language:||English, Spanish, Indonesian|
|Distribution:||Free* [*Registration Required]|
Kalam Hazrat Baba Bulleh Shah in Urdu compiled by Samiullah Barkat. Kalam Hazrat Baba Bulleh Shah is a collection traditional Islamic religious poetry in. Poetry of Baba Bulleh Shah Punjabi Pdf Free Download. Bulleh Shah Kehnde Ne Pujabi Poetry book by Syed Abdullah Shah Qadri Baba Bulleh Shah in Pdf. Bulleh shah muntakhab kalam ma urdu tarjuma book. Read reviews from world's largest community for readers. Urdu translation of Bulleh Shah's punjabi work.
Bulleshah said that there is Hazrat Mohammad's Rosa and Rasul Allah has insisted that he who visited my grave, he saw me alive.
Guruji said that I will give the answer to it after 3 days. On the saying of Guru ji, the Bulleh Shah decided not to go to his Medina once.
On the third day hazrat rasool appeared in the dream of Bulla. Rasul Allah, said Bulleh Shah, where is thy Murshad, call him. Rasul took Inayat Shah to his right.
When Bulla's eyes were raised, the bulla felt that the face of Rasool and Murshad was exactly the same, he could not recognize the identity of who is Rasool and who is Murshad. A small point in the love passage becomes the reason for resentment. Because of the small mistake of Bulleh Shah, his murshad got angry. Murshad turned the water of his grace on the backs of Bulle Shah. Bulle Shah's light turned into darkness and joy was turned into grief.
Let's know what was the reason that Shah Anayat ji got angry with Bulle Shah. It is said that there was marriage in Bulle's family. Shah Anayat himself did not go, he sent a murid disciple. Murid disciple reached the wedding in old clothes. Syed's family, who considered himself a high caste, was already unhappy. How he welcomes Murshid's murid. Bulleshah was also lost in the celebration of marriage that forgot Murshad's murid disciple. Muhammad Umer rated it it was ok Jan 11, Nadeem rated it it was amazing Dec 13, Hammad Akmal rated it it was amazing Mar 20, Mohammed Yoonus rated it really liked it Jan 01, Syed Hassan rated it it was amazing Apr 10, Malik Rustam rated it liked it Jun 02, Sadaf Butt rated it it was amazing Dec 13, Waheed Marwat rated it really liked it Dec 31, Ali Kashi rated it it was amazing Dec 27, Malik Hamza marked it as to-read Jan 11, Ammara Khan marked it as to-read Mar 27, Mubarak added it May 22, Naeem Khan marked it as to-read Jun 02, Rasok Rafaz marked it as to-read Jun 02, Zahid Shah added it Jun 10, Choudhry Muhammad Asif marked it as to-read Jul 06, Shahroz Ahmad marked it as to-read Jul 21, Zohaib Ali marked it as to-read Jul 30, Mehvish marked it as to-read Aug 29, Nomi Khan marked it as to-read Sep 01, Omar Qureshi marked it as to-read Sep 04, Usman Ghani marked it as to-read Sep 04, Jahanzaib Bhatti marked it as to-read Sep 11, Arfan Butt marked it as to-read Sep 15, Mah Baloch marked it as to-read Sep 17, Mudassirchishty marked it as to-read Sep 20, Ahmed Hassan added it Sep 26, Haseeb Iftikhar Qureshi marked it as to-read Sep 30, Furthermore, Bulleh Shah stresses upon realizing the importance of Shaykh and loving him truly without even thinking of what people will say.
This is also expressed in the following kafi taken from J. He is trying to communicate to common people that the Murshid is there, it is you people who have to look for him and embrace him. God has appointed the Murshid in this world to see who has the yearning for the Divine and who is ready to make the journey. Although this stage of love is not talked of at a greater scale in his Sufi poetry but a few instances are found.
For example: What a blessed day has dawned!
Ranjha has stepped into my courtyard He has a staff in His hand and a blanket on His shoulder He has masked himself as a cattleman Poetry has no defined boundaries as to what it exactly means. One can derive hundreds of meanings from a single verse. The more ambiguity in poetry, the more difficult the poet is. And one can clearly make a Khan7 link to the references to the life of the Prophet. Prophet used to be a shepherd, he used to look over the cattle of his community, and is remembered as kaali kamli wala, one having black shawl over his shoulders.
One can say that in this kafi, Bulleh Shah is expressing his love for the Prophet. He might have seen Him in a dream, or felt his presence or maybe he just realized the true feeling of love for the Prophet. His love for his true beloved is of utmost purity in its nature. Bullah does not go overboard.
He says that he is neither an infidel nor an orthodox believer. He is not intoxicated by the forbidden wine nor is he intoxicated by love of ecstasy. His state of love cannot be defined. It is formless. It is in the nature of things that love cannot be defined exactly, because there is something in love—as there is in pain—which cannot be portrayed or conveyed by description alone Muhammad He is close to the Divine yet he feels he is far away.
In one of his kafi, Bullah says Ever separated, my dreams are dreary, Looking for you, my eyes are weary. All alone I am robbed in a desert, Waylaid by a bunch of way words. Having great Sufi wisdom, being a pious peaceful preacher, Bullah still finds something lacking in his life.
He thinks that that gap can only be filled with the presence of his Divine Beloved. Having everything does not suffice his need for his beloved. This world is a place of pain for Bullah and he yearns and pleads in front of his beloved to come and embrace Bullah and to take his care.
Khan8 At first the love makes the lover so crazy and mad in search of the beloved that nothing mundane, earthly or of this world affects him. Then in second phase, separation leads to greater intensity in love.
The lover yearns for union and experiences extreme restlessness. Lastly, lover sees the beloved in everyone and everywhere Shangari Such as: Bullah says, o beloved! I am your slave I am dying to see your face I implore you hundreds of times to unveil your face for me How directly you have hit the arrow Bulleh Shah is lost in the passionate love of Divine.
He considers himself as a slave of his beloved. His own life is not his now, it belongs to the Divine. Bullah begs and begs for hundreds of times to see his Beloved. The extreme yearning for Divine beloved and repetition of recalling His name, dhikr, has transformed Bullah from Bullah to Divine. He claims that he himself has accomplished the union, and now no one should call him Bullah, because now he is no more Bulleh Shah. Bulleh Shah is said to be impressed by Hallaj.
At this point, Bullah holds fierce anger for the Mullahs, religious leaders, who stood by the side of politicians and rulers rather than the truth. Bulleh Shah has used many symbols for the love of Divine.
One of those symbols is Ranjha. Bullah conforms to the beliefs of religion but he does not belief in orthodoxy and practicing religion without having the true essence of it.
Yes, I am crazy! Wherever is your beloved, there lies Kaaba, though you search the four books Yes, I am crazy!